It seems as if Ocol is still like a parrot, boasting in the market place and condemning everything that the white priests told him to condemn, instead of picking out the good from both African msn money central currency converter and European ways.
Accoding to p'Bitek, the «dirty gossip» of colonialists condemned African dances because of the immorality of nakedness.In the years since Uganda's independence, gnome menu editor ubuntu there has been a great deal of reassessment of missionaries zumba fitness total body transformation guide views of African traditional beliefs by African Christians.Ocol's attitudes have not changed at all.This is also true of some of Okot's imagery.To do it by Ocol's way, children should be fed even if they are not hungry.However, his political energies do not really seem strong for bringing about unity, national or local.And in some ways here status is rather low: «In Buganda They buy you With two pots Of beer, The Luo trade you For seven cows.» (SOO,.134).As a character, Lawino sometimes gets out of hand and Okot is not able to control her and shape her plausibly.It catches you unawares Like the ghosts that bring fevers; It surprises people Like earth tremors: But when you see the beautiful woman With whom I share my husband You feel a little pity for her.» (SOL,.39).Although Ocol has read many books among white men those books has not helped him.The Fourth Chapter details when Lawino was a young woman and how Ocol once wooed and won her.While she remembers Ocol s wooing of her and the beauty of her home, Lawino's voice takes on a note of nostalgia: «When Ocol was wooing.I do not understand The ways of foreigners But I do not despise their customs.Ocol continues to praise White man's medicines.He wants to challenge all concerned with nation building to make their own activities in light of his ideas.
Again no priest can possibly discipline his sexual desires.Lawino confesses: «I confess, I do not deny!It is the sight of Tina That provokes sympathy from my heart.» (SOL,.39) Then the truth comes out: «I do not deny I am a little jealous It is no good lying, We all suffer from a little jealousy.Some of the traditional modes of expression Okot employs in Song of Lawino do not come off-at least for those readers who do not understand Acoli.First published in 1966.Ocol is also said to be fascinated with the culture of the European colonialists.Why should you despise yours?Then after, Lawino laments because her husband does not love her any more: «My husband says He no longer wants a woman With a gap in her teeth, He is in love With a woman Whose teeth fill her mouth completely Like the teeth.67 While for Acoli time is not a commodity that can be consumed until it is finished: «In the wisdom of the Acoli Time is not stupidly split up Into seconds and minutes It does not flow Like beer in a pot That is sucked.In the second subsection she addresses Ocol in the words"d above and does not mention books at all.Instead he has lost his head: «Listen, my clansmen, I cry over my husband Whose head is lost Ocol has lost his head In the forest of books.» (SOL,.113).
Then she ends the section by going back to address the clansmen and returning to the subject of books.
Ocol's throat is blocked by the shame that has been choking him for so long: «The shyness you ate in the church.» (SOL,.118).